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The ๐ท๐‘–๐‘“๐‘“๐‘–๐‘๐‘ข๐‘™๐‘ก ๐ผ๐‘›๐‘›๐‘’๐‘Ÿ ๐ถโ„Ž๐‘–๐‘™๐‘‘ ๐ด๐‘Ÿ๐‘โ„Ž๐‘’๐‘ก๐‘ฆ๐‘๐‘’

  • qsg4v87zpy
  • Apr 29
  • 3 min read

The Inner Child is one of the most central and compelling archetypes within both traditional and esoteric healing modalities. From psychodynamic-based therapy to energy healing and Jungian-informed transpersonal psychology, practitioners recognize this aspect of the psyche as holding the emotional imprints of early experience (Schore 2003). The Inner Child often reveals unmet needs, unprocessed wounds, and developmental truths that continue to animate our adult behaviours. But like any powerful archetype, it demands nuance and discernment.


In popular self-help narratives, we may risk placing the Inner Child on a pedestal, treating every emotional outburst or regression as sacred. However, not every aspect of the Inner Child is meant to be exalted. With the guidance of a skilled spiritual coach one can begin to distinguish between the Wounded/ Difficult Child and what I call the Divine Inner Child. The latter represents the untarnished essence of wonder, trust, and joy; the former is often driven by fear and survival-based strategies (Jung 1968; Firman and Gila 2002).


Just as we speak of Divine Feminine and Divine Masculine energies, we must also recognize their distorted, toxic versions. The same is true for the Inner Child archetype. A deeply wounded child may show up not as innocent but as angry, manipulative, or greedyโ€”fuelled by the terror of loss and lack. This toxic manifestation does not reflect evil but rather a distorted adaptation to trauma (Siegel 2012). Healing requires us to see both aspects clearly without fusing with them.


Why do archetypes contain both divine and toxic aspects? Here we turn to the Hermetic Principle of Polarity, which teaches that all phenomena in this dimension contain their opposites. Spiritual beings, housed in physical vessels, exist within a duality that serves growth (Stone 2000) within this particular dimension. The polarity embedded in archetypes invites a transformational dance. From my own gnosis: the void at the centre of these entitiesโ€”akin to the vacuum inside atoms or black holesโ€”mirrors the creative nothingness from which all things emerge. This spiritual physics reminds us that polarity isnโ€™t brokenness, but opportunity.


In the age of the internet and self-help overload, people often misidentify the part of themselves that is asking for healing. Without proper guidance, one may end up nurturing the loudest and toxic part of the archetype, rather than the truest. The risk lies in deepening the grooves of dysfunction instead of unearthing the core truth (Wilber 2000).


This is where the guidance of a professional becomes essential. A skilled spiritual coach not only offers an objective perspective but also holds the space where true transformation can occur. With trust, clarity, and spiritual insight, coach and client co-create a path toward healing the Difficult Childโ€”and unveiling the divine essence that lies beneath.


For professional spiritual guidance with integrating your inner child, book a free 45-minute consultation by sending an email to simplythismoment@gmail.com.


Bibliography


Firman, John, and Ann Gila. The Primal Wound: A Transpersonal View of Trauma, Addiction, and Growth. Albany: SUNY Press, 2002.


Jung, Carl Gustav. Archetypes and the Collective Unconscious. Translated by R. F. C. Hull. Princeton, NJ: Princeton University Press, 1968.


Schore, Allan N. Affect Regulation and the Repair of the Self. New York: W. W. Norton & Company, 2003.


Siegel, Daniel J. The Developing Mind: How Relationships and the Brain Interact to Shape Who We Are. 2nd ed. New York: Guilford Press, 2012.


Stone, Merlin. Ancient Mirrors of Womanhood: A Treasury of Goddess and Heroine Lore from Around the World. Boston: Beacon Press, 2000.


Wilber, Ken. A Theory of Everything: An Integral Vision for Business, Politics, Science and Spirituality. Boston: Shambhala, 2000.





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